HOW WAS JESUS TEMPTED AND BY WHOM?

I just did a little study after reading some posts on the message board and this is what I came up with after I finished.

Jesus was led or driven into the wilderness by the Spirit. (Evidently this was the Holy Spirit.) Some being, Satan or the devil, attempted to test, prove, try, scrutinize, and entice Jesus. The main temptation for Jesus being tested was in this; “If you be the son of God.” Jesus passed the test and did not succumb to Satan’s temptations. Then the devil or Satan left him and angels came and ministered to him. The word used here for devil and Satan is the meaning for the accuser or traducer and ESPECIALLY SATAN or the arch enemy of Good. “Arch” means the highest as opposed to demons, which are “lower in the hierarchy,” supernatural spirits or “beings.” This would correspond to Beelzebub, the Prince of Devils or Satan himself. (Below are the scriptures, Hebrew and Greek meanings, as to why I came to this conclusion.

Hebrew:

Tempted - nac*ah, naw‑saw', Hebrew 5254; a primitive root; to test; by implication to attempt :‑ adventure, assay, prove, tempt, try.

Temptation - mac*c*ah, mas-saw', Hebrew 4531; from Hebrew 5254 (nac*ah); a testing, of men (judicial) or of God (querulous) :- temptation, trial.

Greek:

Tempted - peirazo, pi-rad'-zo, Greek 3985; from Greek 3984 (peira); to test (object), i.e. endeavor, scrutinize, entice, discipline :- assay, examine, go about, prove, tempt (-er), try.

Temptation - peirasmos, pi-ras-mos', Greek 3986; from Greek 3985 (peirazo); a putting to proof (by experiment [of good], experience [of evil], solicitation, discipline or provocation); by implication adversity :- temptation, × try.

Matthew 4:1-11 - Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. [2] And when he had fasted forty days and forty nights, he was afterward an hungred. [3] And when the tempter came to him, he (the devil) said, If thou be the Son of God, command that these stones be made bread. [4] But he (Jesus) answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. [5] Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, [6] And (the devil) saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. [7] Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. [8] Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; [9] And (the devil) saith unto him, All these things will I (the devil) give thee (Jesus), if thou wilt fall down and worship me (the devil). [10] Then saith Jesus unto him (the devil), Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. [11] Then the devil leaveth him, and, behold, angels came and ministered unto him.

Satan left him and angels came and ministered to him.

Mark 1:12-13 - And immediately the Spirit driveth him into the wilderness. [13] And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.

In Mark, Jesus is “driven” by the Spirit into the wilderness.

And in Luke (below), Jesus is “led” by the Spirit into the wilderness.

Luke 4:1-14 - And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, [2] Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. [3] And the devil said unto him, If thou be the Son of God, command this stone that it be made bread. [4] And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God. [5] And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time. [6] And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. [7] If thou therefore wilt worship me, all shall be thine. [8] And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. [9] And he (Satan) brought him to Jerusalem, and set him on a pinnacle of the temple, and (Satan) said unto him, If thou be the Son of God, cast thyself down from hence: [10] For it is written, He shall give his angels charge over thee, to keep thee: [11] And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. [12] And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God. [13] And when the devil had ended all the temptation, he departed from him for a season. [14] And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.

Devil - diabolos, dee-ab'-ol-os, Greek 1228; from Greek 1225 (diaballo); a traducer; specially Satan [compare Hebrew 7854 (sat*an)] :- false accuser, devil, slanderer.

Satan - sat*an, saw-tawn', Hebrew 7854; from Hebrew 7853 (sat*an); an opponent; especially (with the article prefixed) Satan, the arch-enemy of good :- adversary, Satan, withstand.

HOW MUCH LIKE US WAS HE? HOW HUMAN WAS HE? HOW MUCH WAS HE TEMPTED?

First of all, from reading Hebrews 2 and looking at the Greek meanings of the word, it sounds like to me that Jesus was 100 percent human and even though he had that divinity, He did not take on the nature or title of God until later. He knew who he was and he knew why he was here. It says that he took NOT on the nature of angels but took on the seed (male sperm) of Abraham (or humanity) and that in ALL things; he owed it to humanity to be like them in ALL (including everything) forms like his brothers. It also says that he was tempted or suffered, or experienced a (sensation or impression (usually painful) :- feel, passion, suffer, vex) in “all” points tempted like as we are, yet without sin. If he did not actually feel and experience the temptation then it would not have been a sacrifice for him and there is no way that he could understand the pain and vexation that we have to endure in the flesh. But praise God, he passed the test and sinned not so that He could be the propitiation for our sins.

Hebrews 2:16-3:1 - For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

Seed - sperma, sper'-mah, Greek 4690; from Greek 4687 (speiro); something sown, i.e. seed (including the male "sperm"); by implication offspring; specially a remnant (figurative as if kept over for planting) :- issue, seed.

[17] Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

All - pas, pas, Greek 3956; including all the forms of declension; apparently a primary word; all, any, every, the whole :- all (manner of, means), alway (-s), any (one), × daily, + ever, every (one, way), as many as, + no (-thing), × thoroughly, whatsoever, whole, whosoever.

This means in every single way, not half but ALL………

Behoved - opheilo, of-i'-lo, Greek 3784; or (in certain tenses) its prolonged form opheileo, of-i-leh'-o; probably from the base of Greek 3786 (ophelos) (through the idea of accruing); to owe (pecuniarily); figurative to be under obligation (ought, must, should); morally to fail in duty :- behove, be bound, (be) debt (-or), (be) due (-ty), be guilty (indebted), (must) need (-s), ought, owe, should. See also Greek 3785 (ophelon).

Made - homoioo, hom-oy-o'-o, Greek 3666; from Greek 3664 (homoios); to assimilate, i.e. compare; passive to become similar :- be (make) like, (in the) liken (-ess), resemble.

Brethren - adelphos, ad-el-fos', Greek 80; from Greek 1 (a) (as a connective particle) and delphus (the womb); a brother (literal or figurative) near or remote [much like Hebrew 1 ('ab)] :- brother.

[18] For in that he himself hath suffered being tempted, he is able to succour them that are tempted. [3:1] Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

suffered - pascho, pas'-kho, Greek 3958; including the forms (patho, path'-o) and (pentho, pen'-tho), used only in certain tenses for it; apparently a primary verb; to experience a sensation or impression (usually painful) :- feel, passion, suffer, vex.

Hebrews 4:14-16 - Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. [15] For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in “all” points tempted like as we are, yet without sin. [16] Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

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